The whole problem is rooted in the desire of attaining a permanent meaning for life. Life is not a problem at all, but we expect things which are against the fundamental law of life and then we are in trouble.
Life is constantly changing and it is good that it is constantly changing; that’s its beauty, its splendor. If it were permanent, static, it would be not life but death and it would be utterly boring. It would stink because it would be stagnant. And the mind is constantly asking for something permanent. The mind is the desire for the permanent, and life is impermanence.
Hence if you really want to be blissful you have to live the impermanent life as it is, without any expectation, without any imposition on your part. Flow with life. It changes – you change with it. Why bother about a permanent meaning? What will you do with a permanent meaning? And meaning exists only when something functions as a means to some other end.
Life is not a means to some other end, it is an end unto itself, hence really it cannot have any meaning. That does not mean it is meaningless, it simply means it is transcendental to meaning or no-meaning. Those words are irrelevant.
OSHO
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