Bliss
That is what bliss is, satchitananda. Bliss is not happiness, because happiness has a certain excitement in it — it is feverish. Sooner or later you will be tired of it; it is unnatural. Sooner or later you will have to change, you will have to become unhappy. Bliss is neither; it is neither negative nor positive — it is transcendental, it is beyond duality. One remains tranquil, calm, quiet, centered. Whatsoever happens, good or bad, one accepts both because one knows life is both.
- The Beloved, Vol 2, Chapter #4
Ecstasy is our very nature; not to be ecstatic is simply unnecessary. To be ecstatic is natural, spontaneous. It needs no effort to be ecstatic, it needs great effort to be miserable. That’s why you look so tired, because misery is really hard work; to maintain it is really difficult, because you are doing something against nature. You are going upstream — that’s what misery is.
And what is bliss? Going with the river — so much so that the distinction between you and the river is simply lost. You are the river. How can it be difficult? To go with the river no swimming is needed; you simply float with the river and the river takes you to the ocean. The river is already going to the ocean.
Life is a river. Don’t push it and you will not be miserable. The art of not pushing the river of life is sannyas.
- The Book of Wisdom, Chapter #4
Bliss is true happiness. What you call happiness is just misery in disguise. What you call happiness is nothing but entertainment, pleasure. It is momentary — it cannot be true. Truth has to have one quality, and the quality is of eternity. If something is true it is eternal; if it is untrue it is momentary.
True happiness is found only when the mind completely ceases functioning. It does not come from the outside. It wells up within your own being, it starts overflowing you. You become luminous. You become a fountain of bliss.
- The Dhammapada: The Way of the Buddha, Vol 1, Chapter #7
Whenever some bliss happens, trust it, and go in that direction…and you will be moving towards God. Bliss is his fragrance. If you can follow bliss, you will never go astray. If you follow bliss, you will be following nature. And if you are natural, blissful, relaxed, wisdom arises.
- The Dhammapada: The Way of the Buddha, Vol 2, Chapter #7
When the ocean falls in the dewdrop, the dewdrop disappears, its boundaries disappear. It becomes as unbounded as the ocean itself; it becomes oceanic.
Bliss is an oceanic state… when you disappear as an ego, bounded, small, and become huge, enormous, as huge and enormous as the universe itself.
- The Dhammapada: The Way of the Buddha, Vol 4, Chapter #1
Tuesday, September 29, 2009
Monday, September 28, 2009
OSHO
Birth
Birth is only an opportunity — you can make it or mar it. Birth is not equivalent to life. Almost everybody thinks that birth is equivalent to life; so it is bound to become a drag — just breathing, eating every day, going to sleep, waking up in the morning, going to the same office, the same files and the same routine. For idiots it is perfectly okay, but for anybody who has some intelligence it is bound to become drag. Because he can see — what is the point? Why after all am I living? If tomorrow is again going to be just a repetition of today, as today has been a repetition of yesterday, then why go on living? What is the point of unnecessarily repeating the same circle, the same routine, the same happenings? But the fallacy is in the fact that you have accepted a wrong concept, that birth is life. Birth is only an opportunity.
Either you can learn to live a beautiful life or you can just drag yourself towards the graveyard. It is up to you. There are people for whom life is a drag, and there are people for whom even death is a dance. I want to say to you that if you make your life an art, your death will be the culmination of the art — the highest peak, a beauty in itself.
- Beyond Enlightenment, Chapter #16
The first birth is only a physical birth; don’t be satisfied with it. It is necessary but not enough. A second birth is needed. The first birth was through your mother and father; the second birth is going to be out of the mind. You have to slip out of the mind and that will be your rebirth — you will be reborn.
- A Sudden Clash of Thunder, Chapter #1
When a person was dying, friends, relatives and acquaintances would gather together around him to give him the absolute certainty that he was going to die, and to help him to relax. Because if you can die in total relaxation, the quality of death changes and your new birth somewhere will be of a higher quality. The quality of birth is decided by death. And then, in turn, the quality of birth will decide the quality of another death. That’s how one goes higher and higher, that’s how one evolves. And whenever a person becomes absolutely certain about death a flame arises on his face — you can see it. In fact, a miracle happens: he becomes alive as he has never been before.
- Ancient Music in the Pines, Chapter #8
Birth is only an opportunity — you can make it or mar it. Birth is not equivalent to life. Almost everybody thinks that birth is equivalent to life; so it is bound to become a drag — just breathing, eating every day, going to sleep, waking up in the morning, going to the same office, the same files and the same routine. For idiots it is perfectly okay, but for anybody who has some intelligence it is bound to become drag. Because he can see — what is the point? Why after all am I living? If tomorrow is again going to be just a repetition of today, as today has been a repetition of yesterday, then why go on living? What is the point of unnecessarily repeating the same circle, the same routine, the same happenings? But the fallacy is in the fact that you have accepted a wrong concept, that birth is life. Birth is only an opportunity.
Either you can learn to live a beautiful life or you can just drag yourself towards the graveyard. It is up to you. There are people for whom life is a drag, and there are people for whom even death is a dance. I want to say to you that if you make your life an art, your death will be the culmination of the art — the highest peak, a beauty in itself.
- Beyond Enlightenment, Chapter #16
The first birth is only a physical birth; don’t be satisfied with it. It is necessary but not enough. A second birth is needed. The first birth was through your mother and father; the second birth is going to be out of the mind. You have to slip out of the mind and that will be your rebirth — you will be reborn.
- A Sudden Clash of Thunder, Chapter #1
When a person was dying, friends, relatives and acquaintances would gather together around him to give him the absolute certainty that he was going to die, and to help him to relax. Because if you can die in total relaxation, the quality of death changes and your new birth somewhere will be of a higher quality. The quality of birth is decided by death. And then, in turn, the quality of birth will decide the quality of another death. That’s how one goes higher and higher, that’s how one evolves. And whenever a person becomes absolutely certain about death a flame arises on his face — you can see it. In fact, a miracle happens: he becomes alive as he has never been before.
- Ancient Music in the Pines, Chapter #8
Sunday, September 27, 2009
OSHO
AUM
“The moment you enter into your being you will be surprised to find that there is a constant sound that appears like 'om'. Mohammedans have heard it as 'amin' -- it is om; Christians have heard it as 'amen'; it is the same sound. Hence the Christian, the Mohammedan, the Hindu, the Jaina, the Buddhist, they all end their prayers with om. The prayer is bound to end in om; the prayer makes you more and more silent... finally there is nothing but om. All Hindu scriptures end with OM, SHANTIH, SHANTIH, SHANTIH -- om, peace, peace, peace. This is the word 'om'.”
- The Dhammapada: The Way of the Buddha, Vol 3, Chapter #9
“The sound of Om is heard only when your mind is completely silent, when you have gone beyond all language, all thinking, when there is pure silence, not even a ripple. Suddenly you hear a music. There is no instrument playing it. It seems it is simply the very heartbeat of existence. That's why it doesn't matter whether someone is a Buddhist or a Hindu or a Jaina. It does not depend on your philosophy, on your religion. It depends on the depth of your reach towards your very inner center. There, suddenly, you are overwhelmed.
It is not exactly Om, but Om comes the closest to expressing the sound. And the sound has been called the divine sound because it is not man-made. It is eternally herenow. Whoever wants to enter into the stream of eternal existence is bound to hear it. It says nothing, but it vibrates your being to such joy, to such celebration, to such dance that you have never dreamt of before.”
- Hari Om Tat Sat, Chapter #1
“In Sanskrit, aum is the symbol for the whole universe. It carries three basic sounds: a-u-m. Through these three basic sounds all the sounds have evolved. So aum is the basic sound, the synthesis of all the basic roots. That's why Hindus have been saying that aum is the secret mantra, the greatest mantra, because it implies the whole existence.
The three English words, omnipresent, omnipotent, omniscient, are derived from aum. They mean one who has become as powerful as aum, one who has become as knowing as aum, one who has become as present as aum -- one who has become universal, one who has become the all.”
- The Mustard Seed: My Most Loved Gospel on Jesus, Chapter #21
“Now scientists, physicists particularly, have discovered that existence consists only of vibrations. They call it ‘vibrations of electricity'. It does not matter what name you give, what jargon you use, but vibration means sound. That is the meaning of AUM.
AUM is the primordial sound of which the whole universe consists; we are made of music. Hence if we move into anything totally, only the music is left and everything else disappears because music is the stuff we are made of; all else is arbitrary, artificial, invented. Only the music hidden in our souls is not invented; it is part of God. God is the musician and we are his music. He is the dancer and we are his dance. He is the poet and we are his poetry. He is the singer and we are his song. This is the meaning of AUM.”
“It is called ANAHAT NAD; ANAHAT NAD means unstruck sound. There are two kinds of sounds. When you play on a sitar it is a struck sound; duality is involved, your hands and the strings, and you have to strike, then the sound is created. It is a little bit violent -- you are being violent with the strings. You are not allowing them to rest, you are disturbing their sleep. And there is a conflict involved with your hands; there is a fight going on between the musician and his instrument.
AUM is the unstruck sound; there is no instrument. When you become absolutely silent, suddenly it is there.
Zen people have the right expression for it; they call it ‘the sound of one hand clapping'. If two hands are there, of course, the clapping is easy, but one hand clapping and the sound of one hand clapping seems to be absurd -- but they are truly expressing the reality. When you go inside and you are absolutely silent you hear for the first time the inner music.”
- Philosophia Ultima, Chapter #1
“AUM consists of three sounds and one anuswar. Anuswar is a very subtle sound; it represents a kind of humming. When you say, "AU", that M prolonged, that humming sound that goes on reverberating, is the anuswar. Anuswar means just a dot; that too represents something. So AUM consists of four things: three visible, A,U,M, and the fourth invisible the rhythmic, humming shadow.
These four represent the whole of Indian metaphysics. "A" represents one state of the mind, when you are awake, the waking consciousness. "U" represents when you are dreaming, the dreaming consciousness. "M" represents when you are fast asleep, dreamlessly asleep -- sushupti -- deep, profound dreamless sleep. These are the three states of the human mind, human consciousness.
And the anuswar, the dot -- that humming sound that goes on reverberating -- that represents the fourth, turiya, the transcendental state when you are neither asleep nor awake nor dreaming, when you are just a witness to all that is happening: the state of a Buddha or a Christ, the state where I am, where one can declare oneself Bhagwan.”
“And, symbolically, AUM represents your waking consciousness, your dreaming consciousness, your sleeping consciousness, and the beyond -- the turiya -- the fourth state, where one becomes Bhagwan, where one becomes Christ, Buddha, where one is one with totality. It is a tremendously important formula; it contains the whole metaphysics of the East. But it is not a mantra. Please never repeat it. Repeating won't help; it will deceive you.”
- The Secret, Chapter #4
“And the heart center is the center from where the soundless sound arises. If you relax into the heart center, you will hear OMKAR, AUM. That is a great discovery. Those who have entered the heart, they hear a continuous chanting inside their being which sounds like aum. Have you ever heard anything like a chanting which goes on by itself -- not that you DO it.
That's why I am not in favor of mantras. You can go on chanting aum, aum, aum, and you can create a mental substitute for the heart. It is not going to help. It is a deception. And you can go on chanting for years, and you can create a false sound within yourself as if your heart is speaking -- it is not. To know the heart you are not to chant aum -- you have just to be silent. One day, suddenly the mantra is there. One day, when you have fallen silent, suddenly you hear the sound is coming from nowhere. It is arising out of you from the innermost core. It is the sound of your inner silence. Just as in a silent night, there is a certain sound, the sound of the silence, exactly like that on a very, very much deeper level a sound arises in you.
It arises -- let me remind you again and again -- it is not that you bring it in; it is not that you repeat aum, aum. No, you don't say a single word. You are simply quiet. You are simply silent. And it bursts forth like a spring... suddenly it starts flowing, it is there. You hear it -- you don't say it, you hear it.”
- The Tantra Vision, Vol 1, Chapter #9
“The moment you enter into your being you will be surprised to find that there is a constant sound that appears like 'om'. Mohammedans have heard it as 'amin' -- it is om; Christians have heard it as 'amen'; it is the same sound. Hence the Christian, the Mohammedan, the Hindu, the Jaina, the Buddhist, they all end their prayers with om. The prayer is bound to end in om; the prayer makes you more and more silent... finally there is nothing but om. All Hindu scriptures end with OM, SHANTIH, SHANTIH, SHANTIH -- om, peace, peace, peace. This is the word 'om'.”
- The Dhammapada: The Way of the Buddha, Vol 3, Chapter #9
“The sound of Om is heard only when your mind is completely silent, when you have gone beyond all language, all thinking, when there is pure silence, not even a ripple. Suddenly you hear a music. There is no instrument playing it. It seems it is simply the very heartbeat of existence. That's why it doesn't matter whether someone is a Buddhist or a Hindu or a Jaina. It does not depend on your philosophy, on your religion. It depends on the depth of your reach towards your very inner center. There, suddenly, you are overwhelmed.
It is not exactly Om, but Om comes the closest to expressing the sound. And the sound has been called the divine sound because it is not man-made. It is eternally herenow. Whoever wants to enter into the stream of eternal existence is bound to hear it. It says nothing, but it vibrates your being to such joy, to such celebration, to such dance that you have never dreamt of before.”
- Hari Om Tat Sat, Chapter #1
“In Sanskrit, aum is the symbol for the whole universe. It carries three basic sounds: a-u-m. Through these three basic sounds all the sounds have evolved. So aum is the basic sound, the synthesis of all the basic roots. That's why Hindus have been saying that aum is the secret mantra, the greatest mantra, because it implies the whole existence.
The three English words, omnipresent, omnipotent, omniscient, are derived from aum. They mean one who has become as powerful as aum, one who has become as knowing as aum, one who has become as present as aum -- one who has become universal, one who has become the all.”
- The Mustard Seed: My Most Loved Gospel on Jesus, Chapter #21
“Now scientists, physicists particularly, have discovered that existence consists only of vibrations. They call it ‘vibrations of electricity'. It does not matter what name you give, what jargon you use, but vibration means sound. That is the meaning of AUM.
AUM is the primordial sound of which the whole universe consists; we are made of music. Hence if we move into anything totally, only the music is left and everything else disappears because music is the stuff we are made of; all else is arbitrary, artificial, invented. Only the music hidden in our souls is not invented; it is part of God. God is the musician and we are his music. He is the dancer and we are his dance. He is the poet and we are his poetry. He is the singer and we are his song. This is the meaning of AUM.”
“It is called ANAHAT NAD; ANAHAT NAD means unstruck sound. There are two kinds of sounds. When you play on a sitar it is a struck sound; duality is involved, your hands and the strings, and you have to strike, then the sound is created. It is a little bit violent -- you are being violent with the strings. You are not allowing them to rest, you are disturbing their sleep. And there is a conflict involved with your hands; there is a fight going on between the musician and his instrument.
AUM is the unstruck sound; there is no instrument. When you become absolutely silent, suddenly it is there.
Zen people have the right expression for it; they call it ‘the sound of one hand clapping'. If two hands are there, of course, the clapping is easy, but one hand clapping and the sound of one hand clapping seems to be absurd -- but they are truly expressing the reality. When you go inside and you are absolutely silent you hear for the first time the inner music.”
- Philosophia Ultima, Chapter #1
“AUM consists of three sounds and one anuswar. Anuswar is a very subtle sound; it represents a kind of humming. When you say, "AU", that M prolonged, that humming sound that goes on reverberating, is the anuswar. Anuswar means just a dot; that too represents something. So AUM consists of four things: three visible, A,U,M, and the fourth invisible the rhythmic, humming shadow.
These four represent the whole of Indian metaphysics. "A" represents one state of the mind, when you are awake, the waking consciousness. "U" represents when you are dreaming, the dreaming consciousness. "M" represents when you are fast asleep, dreamlessly asleep -- sushupti -- deep, profound dreamless sleep. These are the three states of the human mind, human consciousness.
And the anuswar, the dot -- that humming sound that goes on reverberating -- that represents the fourth, turiya, the transcendental state when you are neither asleep nor awake nor dreaming, when you are just a witness to all that is happening: the state of a Buddha or a Christ, the state where I am, where one can declare oneself Bhagwan.”
“And, symbolically, AUM represents your waking consciousness, your dreaming consciousness, your sleeping consciousness, and the beyond -- the turiya -- the fourth state, where one becomes Bhagwan, where one becomes Christ, Buddha, where one is one with totality. It is a tremendously important formula; it contains the whole metaphysics of the East. But it is not a mantra. Please never repeat it. Repeating won't help; it will deceive you.”
- The Secret, Chapter #4
“And the heart center is the center from where the soundless sound arises. If you relax into the heart center, you will hear OMKAR, AUM. That is a great discovery. Those who have entered the heart, they hear a continuous chanting inside their being which sounds like aum. Have you ever heard anything like a chanting which goes on by itself -- not that you DO it.
That's why I am not in favor of mantras. You can go on chanting aum, aum, aum, and you can create a mental substitute for the heart. It is not going to help. It is a deception. And you can go on chanting for years, and you can create a false sound within yourself as if your heart is speaking -- it is not. To know the heart you are not to chant aum -- you have just to be silent. One day, suddenly the mantra is there. One day, when you have fallen silent, suddenly you hear the sound is coming from nowhere. It is arising out of you from the innermost core. It is the sound of your inner silence. Just as in a silent night, there is a certain sound, the sound of the silence, exactly like that on a very, very much deeper level a sound arises in you.
It arises -- let me remind you again and again -- it is not that you bring it in; it is not that you repeat aum, aum. No, you don't say a single word. You are simply quiet. You are simply silent. And it bursts forth like a spring... suddenly it starts flowing, it is there. You hear it -- you don't say it, you hear it.”
- The Tantra Vision, Vol 1, Chapter #9
Friday, September 25, 2009
OSHO
Awareness
Awareness means that the total mind has become aware. Now the old mind is not there, but there is the quality of being conscious. Awareness has become the totality; the mind itself is now part of the awareness. We cannot say that the mind is aware; we can only meaningfully say that the mind is conscious. Awareness means transcendence of the mind, so it is not the mind that is aware. It is only through transcendence of the mind, through going beyond mind, that awareness becomes possible.
Consciousness is a quality of the mind, awareness is the transcendence; it is going beyond the mind. Mind, as such, is the medium of duality, so consciousness can never transcend duality. It is always conscious of something, and there is always someone who is conscious. So consciousness is part and parcel of the mind, and mind, as such, is the source of all duality, of all divisions, whether they are between subject and object, activity or inactivity, consciousness or unconsciousness. Every type of duality is mental. Awareness is nondual, so awareness means the state of no mind.
- Meditation: The Art of Ecstasy, Chapter #14
Awareness has no past, awareness has no future; awareness has only this here-now.
And a man of awareness never thinks about the past again, it is finished. He did whatsoever could have been done. He never regrets, he has no grudge. He never thinks in terms of what should have been.
- Returning To The Source, Chapter #4
The magic of awareness is that the more you become alert, naturally, the more a calm surrounds you. You need not cultivate it, it follows you like a shadow, it is simply your vibe. You are surrounded by a subtle aura of peace, serenity. When you are aware inside, there is a grace radiating from your being. That grace is spontaneous, not cultivated. And when something is spontaneous it has tremendous beauty. It is not an artificial flower, it is not a plastic flower; it is something that has grown in you, that has bloomed in you. It is your own flowering. It has fragrance because it has roots in your being.
- The Dhammapada: The Way of the Buddha, Vol 12, Chapter #7
The authentic awareness is not created by you, it is discovered by you. And the discovery needs no effort on your part because you are the problem, your efforts are the hindrances.
You have to be absent -- with all your will power, with all your efforts. You simply have to give way, and then there will be a totally different quality of awareness -- spontaneous, joyous, relaxing, rejuvenating, and you can never be tired of it. It is simply your nature.
- The Hidden Splendor, Chapter 24
Awareness is only a methodology. First, become aware of how much intelligence you are using, or are you using it at all? Belief, faith, are not intelligent. It is taking a decision against your intelligence. Awareness is a methodology to watch how much intelligence you are using. And just in that watching you will see that you are not using much. There are many ways awareness will make you alert. You can use it.
Awareness will bring you to your one hundred percent intelligence, will make you almost divine. And awareness does not stop there. Awareness helps you to use your intelligence fully.
- From Bondage To Freedom, Chapter #10
Awareness means that the total mind has become aware. Now the old mind is not there, but there is the quality of being conscious. Awareness has become the totality; the mind itself is now part of the awareness. We cannot say that the mind is aware; we can only meaningfully say that the mind is conscious. Awareness means transcendence of the mind, so it is not the mind that is aware. It is only through transcendence of the mind, through going beyond mind, that awareness becomes possible.
Consciousness is a quality of the mind, awareness is the transcendence; it is going beyond the mind. Mind, as such, is the medium of duality, so consciousness can never transcend duality. It is always conscious of something, and there is always someone who is conscious. So consciousness is part and parcel of the mind, and mind, as such, is the source of all duality, of all divisions, whether they are between subject and object, activity or inactivity, consciousness or unconsciousness. Every type of duality is mental. Awareness is nondual, so awareness means the state of no mind.
- Meditation: The Art of Ecstasy, Chapter #14
Awareness has no past, awareness has no future; awareness has only this here-now.
And a man of awareness never thinks about the past again, it is finished. He did whatsoever could have been done. He never regrets, he has no grudge. He never thinks in terms of what should have been.
- Returning To The Source, Chapter #4
The magic of awareness is that the more you become alert, naturally, the more a calm surrounds you. You need not cultivate it, it follows you like a shadow, it is simply your vibe. You are surrounded by a subtle aura of peace, serenity. When you are aware inside, there is a grace radiating from your being. That grace is spontaneous, not cultivated. And when something is spontaneous it has tremendous beauty. It is not an artificial flower, it is not a plastic flower; it is something that has grown in you, that has bloomed in you. It is your own flowering. It has fragrance because it has roots in your being.
- The Dhammapada: The Way of the Buddha, Vol 12, Chapter #7
The authentic awareness is not created by you, it is discovered by you. And the discovery needs no effort on your part because you are the problem, your efforts are the hindrances.
You have to be absent -- with all your will power, with all your efforts. You simply have to give way, and then there will be a totally different quality of awareness -- spontaneous, joyous, relaxing, rejuvenating, and you can never be tired of it. It is simply your nature.
- The Hidden Splendor, Chapter 24
Awareness is only a methodology. First, become aware of how much intelligence you are using, or are you using it at all? Belief, faith, are not intelligent. It is taking a decision against your intelligence. Awareness is a methodology to watch how much intelligence you are using. And just in that watching you will see that you are not using much. There are many ways awareness will make you alert. You can use it.
Awareness will bring you to your one hundred percent intelligence, will make you almost divine. And awareness does not stop there. Awareness helps you to use your intelligence fully.
- From Bondage To Freedom, Chapter #10
Thursday, September 24, 2009
OSHO
Astrology
Some men have thought, and even now think, that astrology is superstition, blind faith. To a great extent this seems to be true. Those things that it is difficult to find a scientific explanation for seem to us to be based only on blind faith. But astrology is very scientific. The meaning of science is the investigation of the relationship between cause and effect. Astrology says that whatever happens on this earth is not uncaused. However, we may not be aware of the causes. Astrology says that the shape which the future will take cannot be isolated from the past but must be joined to it: what you will be tomorrow will be joined to what you are today; what you were until today is joined to what you will be tomorrow.
Astrology is a very scientific way of thinking. It says that the future will emerge only out of the past: your today has emerged from your yesterday; your tomorrow will emerge from your today. Astrology also says that whatever will happen tomorrow is in some subtle way present even today.
- Hidden Mysteries, Chapter #5
I don't believe in astrology; ninety-nine point nine percent of it is nonsense, but point one percent is pure truth. A man of insight, intuition and purity can certainly look into the future, because the future is not non-existential, it is just hidden from our eyes. Maybe just a thin curtain of thoughts is all that divides the present and the future.
- Glimpses of a Golden Childhood, Chapter #3
Astrology can be divided into three parts. The first part is the core, the essence; it is the essentials, and cannot be changed. It is the part which is most difficult to understand. The second part is the middle layer, in which one can make whatever changes one wants. It is the semi-essential portion in which you can make changes if you know how, but without knowing, no changes are possible at all. The third part is the outermost layer which is nonessential, but about which we are all very curious.
The first is the essence, in which no changes can be made. When it is known, the only way is to cooperate with it. Religions have devised astrology in order to know and
decipher this essential destiny. The semi-essential part of astrology is such that if we know about it we can change our lives -- otherwise not.
If we do not know, then whatsoever was going to happen will happen. If there is knowledge, there are alternatives to choose between. There is a possibility of transformation if the right choice is made. The third, nonessential part is just the periphery, the outer surface. There is nothing essential in it; everything is circumstantial.
- Hidden Mysteries, Chapter #6
Some men have thought, and even now think, that astrology is superstition, blind faith. To a great extent this seems to be true. Those things that it is difficult to find a scientific explanation for seem to us to be based only on blind faith. But astrology is very scientific. The meaning of science is the investigation of the relationship between cause and effect. Astrology says that whatever happens on this earth is not uncaused. However, we may not be aware of the causes. Astrology says that the shape which the future will take cannot be isolated from the past but must be joined to it: what you will be tomorrow will be joined to what you are today; what you were until today is joined to what you will be tomorrow.
Astrology is a very scientific way of thinking. It says that the future will emerge only out of the past: your today has emerged from your yesterday; your tomorrow will emerge from your today. Astrology also says that whatever will happen tomorrow is in some subtle way present even today.
- Hidden Mysteries, Chapter #5
I don't believe in astrology; ninety-nine point nine percent of it is nonsense, but point one percent is pure truth. A man of insight, intuition and purity can certainly look into the future, because the future is not non-existential, it is just hidden from our eyes. Maybe just a thin curtain of thoughts is all that divides the present and the future.
- Glimpses of a Golden Childhood, Chapter #3
Astrology can be divided into three parts. The first part is the core, the essence; it is the essentials, and cannot be changed. It is the part which is most difficult to understand. The second part is the middle layer, in which one can make whatever changes one wants. It is the semi-essential portion in which you can make changes if you know how, but without knowing, no changes are possible at all. The third part is the outermost layer which is nonessential, but about which we are all very curious.
The first is the essence, in which no changes can be made. When it is known, the only way is to cooperate with it. Religions have devised astrology in order to know and
decipher this essential destiny. The semi-essential part of astrology is such that if we know about it we can change our lives -- otherwise not.
If we do not know, then whatsoever was going to happen will happen. If there is knowledge, there are alternatives to choose between. There is a possibility of transformation if the right choice is made. The third, nonessential part is just the periphery, the outer surface. There is nothing essential in it; everything is circumstantial.
- Hidden Mysteries, Chapter #6
OSHO
Anger
Anger is natural, because you have not created it; you are born with it, endowed by nature. And nature must have some use for it, otherwise it cannot be given to you. But the society is against it; it says suppress it. And when you suppress anger, many more things are suppressed by it, because everything is interrelated in your inner being. You cannot suppress one thing; you cannot express one thing. You express one, millions are expressed; you suppress one, millions are suppressed.
- Until You Die, Chapter #3
Anger is just a mental vomit. Something is wrong that you have taken in and your whole psychic being wants to throw it out, but there is no need to throw it out on somebody. Because people throw it on others, society tells them to control it.
There is no need to throw anger on anybody. You can go to your bathroom, you can go on a long walk -- it means that something is inside that needs fast activity so that it is released. Just do a little jogging and you will feel it is released, or take a pillow and beat the pillow, fight with the pillow, and bite the pillow until your hands and teeth are relaxed. Within a five-minute catharsis you will feel unburdened, and once you know this you will never throw it on anybody, because that is absolutely foolish.
- And the Flowers Showered, Chapter#3
Somebody insults you, anger arises; you remain a witness. The insult comes from outside, the anger arises on the periphery, and you remain at the center, watching. Yes, somebody has done something, provoked your periphery, and there is anger on the periphery, and the anger is surrounding you like a smoke cloud, but you are at the hub, watching. You are not identified with the periphery. Then the insult is outside, and the anger is also outside of you. Both are separate and far away. Both are different from you
- The Beloved, Vol 1, Chapter #3
Whenever anger seizes us, our attention is focused on the man who has caused it. In that case, it is difficult to step out of anger. When anyone brings about anger in you, forget him immediately and concentrate on him to whom anger is happening. Remember, no amount of concentration brings any change in the adversary. If any change is to be brought about, it can only be in the one who is angry.
- The Way of Tao, Volume 1, Chapter #5
Anger is natural, because you have not created it; you are born with it, endowed by nature. And nature must have some use for it, otherwise it cannot be given to you. But the society is against it; it says suppress it. And when you suppress anger, many more things are suppressed by it, because everything is interrelated in your inner being. You cannot suppress one thing; you cannot express one thing. You express one, millions are expressed; you suppress one, millions are suppressed.
- Until You Die, Chapter #3
Anger is just a mental vomit. Something is wrong that you have taken in and your whole psychic being wants to throw it out, but there is no need to throw it out on somebody. Because people throw it on others, society tells them to control it.
There is no need to throw anger on anybody. You can go to your bathroom, you can go on a long walk -- it means that something is inside that needs fast activity so that it is released. Just do a little jogging and you will feel it is released, or take a pillow and beat the pillow, fight with the pillow, and bite the pillow until your hands and teeth are relaxed. Within a five-minute catharsis you will feel unburdened, and once you know this you will never throw it on anybody, because that is absolutely foolish.
- And the Flowers Showered, Chapter#3
Somebody insults you, anger arises; you remain a witness. The insult comes from outside, the anger arises on the periphery, and you remain at the center, watching. Yes, somebody has done something, provoked your periphery, and there is anger on the periphery, and the anger is surrounding you like a smoke cloud, but you are at the hub, watching. You are not identified with the periphery. Then the insult is outside, and the anger is also outside of you. Both are separate and far away. Both are different from you
- The Beloved, Vol 1, Chapter #3
Whenever anger seizes us, our attention is focused on the man who has caused it. In that case, it is difficult to step out of anger. When anyone brings about anger in you, forget him immediately and concentrate on him to whom anger is happening. Remember, no amount of concentration brings any change in the adversary. If any change is to be brought about, it can only be in the one who is angry.
- The Way of Tao, Volume 1, Chapter #5
Wednesday, September 23, 2009
OSHO
Aloneness
Meditation is a way to come to terms with one's loneliness, to have an encounter with one's own loneliness rather than escaping from it, diving deep into it and seeing what exactly it is. And then you are in for a surprise. If you go into your loneliness you will be surprised: at the very center of it, it is not lonely at all -- there resides aloneness which is a totally different phenomenon. The circumference consists of loneliness and the center consists of aloneness. The circumference consists of solitariness and the center of solitude. And once you have known your beautiful aloneness, you will be a totally different person -- you will never feel lonely. Even in the mountains or in the deserts where you will be absolutely alone, you will not feel lonely -- because in your aloneness you will know God is with you, in your aloneness you are so deeply rooted in God that who cares whether there is somebody else outside or not? You are so full inside, so rich inside.... Right now, even in the crowd you are lonely. And I am saying: if you know your aloneness, even in your loneliness you will not be lonely.
- The Fish in the Sea is Not Thirsty, Chapter #6
A man who knows how to be alone knows how to be meditative. Aloneness means meditation -- just relishing your own being, celebrating your own being.
- The Dhammapada: The Way of the Buddha, Vol 3, Chapter #6
The word alone means all one. That's how it is constructed -- all one. On the surface you are separate from all. In fact on the surface you are lonely because you are separate from the all. In the depth, when you have disappeared, there is no distinction between you and all. All is one, you are no longer, aloneness is.
- The Diamond Sutra, Chapter #10
Meditation is a way to come to terms with one's loneliness, to have an encounter with one's own loneliness rather than escaping from it, diving deep into it and seeing what exactly it is. And then you are in for a surprise. If you go into your loneliness you will be surprised: at the very center of it, it is not lonely at all -- there resides aloneness which is a totally different phenomenon. The circumference consists of loneliness and the center consists of aloneness. The circumference consists of solitariness and the center of solitude. And once you have known your beautiful aloneness, you will be a totally different person -- you will never feel lonely. Even in the mountains or in the deserts where you will be absolutely alone, you will not feel lonely -- because in your aloneness you will know God is with you, in your aloneness you are so deeply rooted in God that who cares whether there is somebody else outside or not? You are so full inside, so rich inside.... Right now, even in the crowd you are lonely. And I am saying: if you know your aloneness, even in your loneliness you will not be lonely.
- The Fish in the Sea is Not Thirsty, Chapter #6
A man who knows how to be alone knows how to be meditative. Aloneness means meditation -- just relishing your own being, celebrating your own being.
- The Dhammapada: The Way of the Buddha, Vol 3, Chapter #6
The word alone means all one. That's how it is constructed -- all one. On the surface you are separate from all. In fact on the surface you are lonely because you are separate from the all. In the depth, when you have disappeared, there is no distinction between you and all. All is one, you are no longer, aloneness is.
- The Diamond Sutra, Chapter #10
Monday, September 21, 2009
OSHO
When I use the word 'aesthetics' I mean a quality in you. It has nothing to do with objects -- paintings, music, poetry -- it has something to do with a quality in your being, a sensitivity, a love for beauty, a sensitivity for the texture and taste of things, for the eternal dance that goes on all around, an awareness of it, a silence to hear this cuckoo calling from the distance....
- The Dhammapada: The Way of the Buddha, Vol 1, Chapter #8
To me, aesthetics is the closest neighbor of religiousness, not ethics.
Lenin is reported to have said, 'Ethics will be the aesthetics of the future.' I say: No, just the contrary; aesthetics will be the ethics of the future. Beauty is going to be the truth of the future, because beauty can be created. And a beautiful person, who loves beauty, who lives beauty, who creates beauty, is moral -- and with no effort. His morality is not a cultivated morality, it is just his aesthetic sense that makes him moral.
- The Secret of Secrets, Vol 1, Chapter #9
Life is a hierarchy of needs. First the physical need has to be taken care of, the material existence has to be taken care of. Science fulfills a basic need. If you miss science you will miss religion. Between science and religion is the world of art. These are the three basic dimensions of life. Science has to take care of the material, the physiological, the biological -- the extrovert needs of man. Religion has to take care of the innermost -- the interiority, the subjectivity. And between the two is the world of aesthetics: art, poetry, music, dance, drama, literature.
- The Goose is Out, Chapter #4
Aesthetics is just an artistic approach towards life, a poetic vision. Seeing colors so totally that each tree becomes a painting, that each cloud brings the presence of God, that colors are more colorful, that you don't go on ignoring the radiance of things, that you remain alert, aware, loving, that you remain receptive, welcoming, open. That's what I mean by the aesthetic attitude, the aesthetic approach.
- The Dhammapada: The Way of the Buddha, Vol 1, Chapter #8
- The Dhammapada: The Way of the Buddha, Vol 1, Chapter #8
To me, aesthetics is the closest neighbor of religiousness, not ethics.
Lenin is reported to have said, 'Ethics will be the aesthetics of the future.' I say: No, just the contrary; aesthetics will be the ethics of the future. Beauty is going to be the truth of the future, because beauty can be created. And a beautiful person, who loves beauty, who lives beauty, who creates beauty, is moral -- and with no effort. His morality is not a cultivated morality, it is just his aesthetic sense that makes him moral.
- The Secret of Secrets, Vol 1, Chapter #9
Life is a hierarchy of needs. First the physical need has to be taken care of, the material existence has to be taken care of. Science fulfills a basic need. If you miss science you will miss religion. Between science and religion is the world of art. These are the three basic dimensions of life. Science has to take care of the material, the physiological, the biological -- the extrovert needs of man. Religion has to take care of the innermost -- the interiority, the subjectivity. And between the two is the world of aesthetics: art, poetry, music, dance, drama, literature.
- The Goose is Out, Chapter #4
Aesthetics is just an artistic approach towards life, a poetic vision. Seeing colors so totally that each tree becomes a painting, that each cloud brings the presence of God, that colors are more colorful, that you don't go on ignoring the radiance of things, that you remain alert, aware, loving, that you remain receptive, welcoming, open. That's what I mean by the aesthetic attitude, the aesthetic approach.
- The Dhammapada: The Way of the Buddha, Vol 1, Chapter #8
Saturday, September 19, 2009
OSHO
When people come to me and they ask, "How to meditate?" I tell them, "There is no need to ask how to meditate, just ask how to remain unoccupied. Meditation happens spontaneously. Just ask how to remain unoccupied, that's all. That's the whole trick of meditation - how to remain unoccupied. Then you cannot do anything. The meditation will flower.
When you are not doing anything the energy moves towards the centre, it settles down towards the centre. When you are doing something the energy moves out. Doing is a way of moving out. Non-doing is a way of moving in. Occupation is an escape. You can read the Bible, you can make it an occupation. There is no difference between religious occupation and secular occupation: all occupations are occupations, and they help you to cling outside your being. They are excuses to remain outside.
Man is ignorant and blind, and he wants to remain ignorant and blind, because to come inwards looks like entering a chaos. And it is so; inside you have created a chaos. You have to encounter it and go through it. Courage is needed - courage to be oneself, and courage to move inwards. I have not come across a greater courage than that - the courage to be meditative.
But people who are engaged outside - with worldly things or nonworldly things, but occupied all the same, they think ....and they have created a rumor around it, they have their own philosophers. They say that if you are introvert you are somehow morbid, something is wrong with you. And they are in the majority. If you meditate, if you sit silently, they will joke about you: "What are you doing? - Gazing at your navel? What are you doing? - Opening the third eye? Where are you going? Are you morbid? Because what is there to do inside? There is nothing inside."
Inside doesn't exist for the majority of people, only the outside exists. And just the opposite is the case - only inside is real; outside is nothing but a dream. But they call introverts morbid, they call meditators morbid. In the West they think that the East is little morbid. What is the point of sitting alone and looking inwards? What are you going to get there? There is nothing.
David Hume, one of the great British philosophers, tried once... because he was studying the Upanishads and they go on saying: Go in, go in, go in - that is their only message. So he tried it. He closed his eyes one day - a totally secular man, very logical, empirical, but not meditative at all - he closed his eyes and he said, "It is so boring! It is a boredom to look in. Thoughts move, sometimes a few emotions, and they go on racing in the mind, and you go on looking at them - what is the point of it? It is useless. It has no utility."
And this is the understanding of many people. Hume's standpoint is that of the majority: What are going to get inside? There is darkness, thoughts floating here and there. What will you do? What will come out of it? If Hume had waited a little longer - and that is difficult for such people - if he had been a little more patient, by and by thought disappear, emotions subside. But if it had happened to him he would have said, "That is even worse, because emptiness comes. At least first there were thoughts, something to be occupied with, to look at, to think about. Now even thoughts have disappeared; only emptiness....What to do with emptiness? It is absolutely useless."
But if he had waited a little more, then darkness also disappears. It is just like when you come from the hot sun and you enter your house: everything looks dark because your eyes need a little attunement. They are fixed on the hot sun outside; comparatively, your house looks dark. You cannot see, you feel as if it is night. But you wait, you sit, you rest in a chair, and after few seconds the eyes get attuned. Now it is not dark, a little more light........
You rest for an hour, and everything is light, there is no darkness at all.
If Hume had waited a little longer, then darkness also disappears. Because you have lived in the hot sun outside for many lives your eyes have become fixed, they have lost flexibility. They need tuning. When one comes inside the house it takes a little while, a little time, a patience. Don't be in a hurry.
In haste nobody can come to know himself. It is a very very deep awaiting. Infinite patience is needed. By and by darkness disappears. There comes a light with no source there is no flame in it, no lamp is burning, no sun is there. A light, just like it is morning: the night has disappeared, and the sun has not risen.... Or in the evening - the twilight, when the sun has set and night has not yet descended. That's why Hindus call their prayer time sandhya. Sandhya means twilight, light without any source.
When you move inwards you will come to the light without any source. In that light, for the first time you start understanding yourself, who you are, because you are that light. You are that twilight, that sandhya, that pure clarity, that perception, where the observer and the observed disappear, and only the light remains.
Osho - from the book What is Meditation?
When you are not doing anything the energy moves towards the centre, it settles down towards the centre. When you are doing something the energy moves out. Doing is a way of moving out. Non-doing is a way of moving in. Occupation is an escape. You can read the Bible, you can make it an occupation. There is no difference between religious occupation and secular occupation: all occupations are occupations, and they help you to cling outside your being. They are excuses to remain outside.
Man is ignorant and blind, and he wants to remain ignorant and blind, because to come inwards looks like entering a chaos. And it is so; inside you have created a chaos. You have to encounter it and go through it. Courage is needed - courage to be oneself, and courage to move inwards. I have not come across a greater courage than that - the courage to be meditative.
But people who are engaged outside - with worldly things or nonworldly things, but occupied all the same, they think ....and they have created a rumor around it, they have their own philosophers. They say that if you are introvert you are somehow morbid, something is wrong with you. And they are in the majority. If you meditate, if you sit silently, they will joke about you: "What are you doing? - Gazing at your navel? What are you doing? - Opening the third eye? Where are you going? Are you morbid? Because what is there to do inside? There is nothing inside."
Inside doesn't exist for the majority of people, only the outside exists. And just the opposite is the case - only inside is real; outside is nothing but a dream. But they call introverts morbid, they call meditators morbid. In the West they think that the East is little morbid. What is the point of sitting alone and looking inwards? What are you going to get there? There is nothing.
David Hume, one of the great British philosophers, tried once... because he was studying the Upanishads and they go on saying: Go in, go in, go in - that is their only message. So he tried it. He closed his eyes one day - a totally secular man, very logical, empirical, but not meditative at all - he closed his eyes and he said, "It is so boring! It is a boredom to look in. Thoughts move, sometimes a few emotions, and they go on racing in the mind, and you go on looking at them - what is the point of it? It is useless. It has no utility."
And this is the understanding of many people. Hume's standpoint is that of the majority: What are going to get inside? There is darkness, thoughts floating here and there. What will you do? What will come out of it? If Hume had waited a little longer - and that is difficult for such people - if he had been a little more patient, by and by thought disappear, emotions subside. But if it had happened to him he would have said, "That is even worse, because emptiness comes. At least first there were thoughts, something to be occupied with, to look at, to think about. Now even thoughts have disappeared; only emptiness....What to do with emptiness? It is absolutely useless."
But if he had waited a little more, then darkness also disappears. It is just like when you come from the hot sun and you enter your house: everything looks dark because your eyes need a little attunement. They are fixed on the hot sun outside; comparatively, your house looks dark. You cannot see, you feel as if it is night. But you wait, you sit, you rest in a chair, and after few seconds the eyes get attuned. Now it is not dark, a little more light........
You rest for an hour, and everything is light, there is no darkness at all.
If Hume had waited a little longer, then darkness also disappears. Because you have lived in the hot sun outside for many lives your eyes have become fixed, they have lost flexibility. They need tuning. When one comes inside the house it takes a little while, a little time, a patience. Don't be in a hurry.
In haste nobody can come to know himself. It is a very very deep awaiting. Infinite patience is needed. By and by darkness disappears. There comes a light with no source there is no flame in it, no lamp is burning, no sun is there. A light, just like it is morning: the night has disappeared, and the sun has not risen.... Or in the evening - the twilight, when the sun has set and night has not yet descended. That's why Hindus call their prayer time sandhya. Sandhya means twilight, light without any source.
When you move inwards you will come to the light without any source. In that light, for the first time you start understanding yourself, who you are, because you are that light. You are that twilight, that sandhya, that pure clarity, that perception, where the observer and the observed disappear, and only the light remains.
Osho - from the book What is Meditation?
Friday, September 18, 2009
OSHO
Until the inner guide is found, a master is needed. Once the guide is found, you have found the
master within yourself. The master is there simply to say something to you which is being said by your heart already. But you cannot hear it so it has to be said from the outside, because we can listen to something from the outside more easily than to something that comes from the inside.
The master outside is just a representation of the guide within. So the inner guide and the outer
master are not two phenomena; they speak the same language. Surrendering to the master is really surrendering to your own inner guide, because the outer master functions only as an echoing point, as a mirror: he reflects you. He makes things clear which are not clear to you, that’s all. He simply says loudly that which is being said by your heart silently. He magnifies the still small voice.
master within yourself. The master is there simply to say something to you which is being said by your heart already. But you cannot hear it so it has to be said from the outside, because we can listen to something from the outside more easily than to something that comes from the inside.
The master outside is just a representation of the guide within. So the inner guide and the outer
master are not two phenomena; they speak the same language. Surrendering to the master is really surrendering to your own inner guide, because the outer master functions only as an echoing point, as a mirror: he reflects you. He makes things clear which are not clear to you, that’s all. He simply says loudly that which is being said by your heart silently. He magnifies the still small voice.
Sunday, September 6, 2009
OSHO
Question : What is Love?
Osho : It depends. There are as many loves as there are people. Love is a hierarchy, from the lowest rung to the highest, from sex to superconsciousness. There are many many layers, many planes of love. It all depends on you. If you are existing on the lowest rung, you will have a totally different idea of love than the person who is existing on the highest rung. Adolf Hitler will have one idea of love, Gautam Buddha another; and they will be diametrically opposite, because they are at two extremes.
At the lowest, love is a kind of politics, power politics. Wherever love is contaminated by the idea of domination, it is politics. Whether you call it politics or not is not the question, it is political. And millions of people never know anything about love except this politics -- the politics that exists between husbands and wives, boyfriends and girlfriends. It is politics, the whole thing is political: you want to dominate the other, you enjoy domination.
And love is nothing but politics sugar-coated, a bitter pill sugar-coated.
Beloved Friends…….Now the HAPPY HOUR TIME:
1)
Nancy was having coffee with Helen.
Nancy asked, "How do you know your husband loves you?"
"He takes out the garbage every morning."
"That's not love. That's good housekeeping."
"My husband gives me all the spending money I need."
"That's not love. That's generosity."
"My husband never looks at other women."
"That's not love. That's poor vision."
"John always opens the door for me."
"That's not love. That's good manners."
"John kisses me even when I've eaten garlic and I have curlers in my hair."
"Now, that's love."
2)
Paddy NcNaughty went to confession: "Bless me, Father, for I have sinned."
"And what is it that you have done, my son?"
"I made love to one of the girls in the village."
"My God!" said the priest, "and which of the village girls did you commit sin with?"
"Ah, Father, that I cannot tell."
"And if you will not tell me, then I shall not give you absolution."
"Ah dear!" said Paddy.
"Was it Molly O'Flaherty?" asked the priest.
"No, it was not Molly O'Flaherty."
"Then was it Flora Fitzgibbons?"
"Ah no," said Paddy, "it was not Flora Fitzgibbons."
"Was it Maggie Muldoon, then?" persisted the priest.
"Ah, sure no, it was not Maggie Muldoon."
"Then who in heaven's name was it?"
"Ah, sure, Father -- that I cannot tell."
"And if you don't tell me I shall not give ya absolution."
"Ah, Father, that's too bad!" said Paddy and walked out of the confessional.
His friend, Michael, was waiting outside. "Well, Paddy, did ya get yar sins forgiven?"
"No," said Paddy, "but I got the names of a few good broads!"
In reverence of BELOVED OSHO
Anand Kamal
Osho : It depends. There are as many loves as there are people. Love is a hierarchy, from the lowest rung to the highest, from sex to superconsciousness. There are many many layers, many planes of love. It all depends on you. If you are existing on the lowest rung, you will have a totally different idea of love than the person who is existing on the highest rung. Adolf Hitler will have one idea of love, Gautam Buddha another; and they will be diametrically opposite, because they are at two extremes.
At the lowest, love is a kind of politics, power politics. Wherever love is contaminated by the idea of domination, it is politics. Whether you call it politics or not is not the question, it is political. And millions of people never know anything about love except this politics -- the politics that exists between husbands and wives, boyfriends and girlfriends. It is politics, the whole thing is political: you want to dominate the other, you enjoy domination.
And love is nothing but politics sugar-coated, a bitter pill sugar-coated.
Beloved Friends…….Now the HAPPY HOUR TIME:
1)
Nancy was having coffee with Helen.
Nancy asked, "How do you know your husband loves you?"
"He takes out the garbage every morning."
"That's not love. That's good housekeeping."
"My husband gives me all the spending money I need."
"That's not love. That's generosity."
"My husband never looks at other women."
"That's not love. That's poor vision."
"John always opens the door for me."
"That's not love. That's good manners."
"John kisses me even when I've eaten garlic and I have curlers in my hair."
"Now, that's love."
2)
Paddy NcNaughty went to confession: "Bless me, Father, for I have sinned."
"And what is it that you have done, my son?"
"I made love to one of the girls in the village."
"My God!" said the priest, "and which of the village girls did you commit sin with?"
"Ah, Father, that I cannot tell."
"And if you will not tell me, then I shall not give you absolution."
"Ah dear!" said Paddy.
"Was it Molly O'Flaherty?" asked the priest.
"No, it was not Molly O'Flaherty."
"Then was it Flora Fitzgibbons?"
"Ah no," said Paddy, "it was not Flora Fitzgibbons."
"Was it Maggie Muldoon, then?" persisted the priest.
"Ah, sure no, it was not Maggie Muldoon."
"Then who in heaven's name was it?"
"Ah, sure, Father -- that I cannot tell."
"And if you don't tell me I shall not give ya absolution."
"Ah, Father, that's too bad!" said Paddy and walked out of the confessional.
His friend, Michael, was waiting outside. "Well, Paddy, did ya get yar sins forgiven?"
"No," said Paddy, "but I got the names of a few good broads!"
In reverence of BELOVED OSHO
Anand Kamal
Friday, September 4, 2009
OHSO
The whole problem is rooted in the desire of attaining a permanent meaning for life. Life is not a problem at all, but we expect things which are against the fundamental law of life and then we are in trouble.
Life is constantly changing and it is good that it is constantly changing; that’s its beauty, its splendor. If it were permanent, static, it would be not life but death and it would be utterly boring. It would stink because it would be stagnant. And the mind is constantly asking for something permanent. The mind is the desire for the permanent, and life is impermanence.
Hence if you really want to be blissful you have to live the impermanent life as it is, without any expectation, without any imposition on your part. Flow with life. It changes – you change with it. Why bother about a permanent meaning? What will you do with a permanent meaning? And meaning exists only when something functions as a means to some other end.
Life is not a means to some other end, it is an end unto itself, hence really it cannot have any meaning. That does not mean it is meaningless, it simply means it is transcendental to meaning or no-meaning. Those words are irrelevant.
OSHO
Life is constantly changing and it is good that it is constantly changing; that’s its beauty, its splendor. If it were permanent, static, it would be not life but death and it would be utterly boring. It would stink because it would be stagnant. And the mind is constantly asking for something permanent. The mind is the desire for the permanent, and life is impermanence.
Hence if you really want to be blissful you have to live the impermanent life as it is, without any expectation, without any imposition on your part. Flow with life. It changes – you change with it. Why bother about a permanent meaning? What will you do with a permanent meaning? And meaning exists only when something functions as a means to some other end.
Life is not a means to some other end, it is an end unto itself, hence really it cannot have any meaning. That does not mean it is meaningless, it simply means it is transcendental to meaning or no-meaning. Those words are irrelevant.
OSHO
Thursday, September 3, 2009
OSHO
Today's lifestyle is vastly different from the lifestyle of ancient times. The lifestyle of a modern man is busy, fast and tedious. Everything is out of order except speed. Osho says, “you are going fast, but you are going so fast that you have no time to look at where you are going and why you are going there.”
A catholic priest took a trip into the wilderness of Africa. He engaged a tribal group to carry his belonging. Every few hour's the tribal group would take a rest. The priest got curious, so he ask them. Why you all needs to take a rest every few hour's? The tribal group answered him , we rest so that our Soul can catch up with us.
A catholic priest took a trip into the wilderness of Africa. He engaged a tribal group to carry his belonging. Every few hour's the tribal group would take a rest. The priest got curious, so he ask them. Why you all needs to take a rest every few hour's? The tribal group answered him , we rest so that our Soul can catch up with us.
Tuesday, September 1, 2009
Self Awareness Centre : Quest 30
Try this today, contemplate ; whatever VISION you have for you, whatever DREAM you have for you, extend it to another. Whatever you think you can do, see it in another too. No matter what you want, no matter how beautifully you want to live, please see others being able to do the same thing too. SIGHT IS NOT COMPLETE UNTIL YOU SEE IT FOR ANOTHER TOO.
So today, no matter what's your dream is, see others living it too. No matter what's your possibilities, see it in another too. Its like this, in our eastern culture last time, when somebody wants to learn meditation and know god, Gurus will send their disciples to travel for 3 years, all over the country, and the idea is to see shiva in everybody. In anybody they meet, they must sit down and see them as shiva. The purpose of this exercise is, if he wants to see shiva within himself, he must see it outside of him too. QUEST for today is the same thing, its the rule, its the law, so whatever you see for yourself, see it in another. Whatever dream, whatever beauty, whatever joy for you, is for others too.
Today try this, as you travel, as you meet up your friend, silently see all your dreams and visions in their eyes. As you see it in them, it becomes even more real for you, its a deep inner theraphy.
Indirectly this will break the bondage of limiting and limitation of ones dream and vision, thus you move higher for better living.
Explore this.................
So today, no matter what's your dream is, see others living it too. No matter what's your possibilities, see it in another too. Its like this, in our eastern culture last time, when somebody wants to learn meditation and know god, Gurus will send their disciples to travel for 3 years, all over the country, and the idea is to see shiva in everybody. In anybody they meet, they must sit down and see them as shiva. The purpose of this exercise is, if he wants to see shiva within himself, he must see it outside of him too. QUEST for today is the same thing, its the rule, its the law, so whatever you see for yourself, see it in another. Whatever dream, whatever beauty, whatever joy for you, is for others too.
Today try this, as you travel, as you meet up your friend, silently see all your dreams and visions in their eyes. As you see it in them, it becomes even more real for you, its a deep inner theraphy.
Indirectly this will break the bondage of limiting and limitation of ones dream and vision, thus you move higher for better living.
Explore this.................
Subscribe to:
Posts (Atom)
Posts
